“Divine Fate has decreed that during the nineteenth and twentieth centuries, it would be the task of German theologians to write dogmatics and for Anglo-Saxons to translate them.”
That is the opening line from Francis Schüssler Fiorenza’s review of Helmut Thielicke’s The Evangelical Faith (vol. 3) and Otto Weber’s Foundations of Dogmatics (vol. 1). You can read it in the journal, Horizons, from the spring issue of 1985. It is a humorous line — because overstated but not far from the truth. This is not to say that during these two centuries the Anglophone world was bereft of quality work in systematic theology. The Scots in particular were active in the discipline and even doing the yeoman’s work in translating the Germans.
But now, in the twenty-first century, there seems to be a considerable revitalization of dogmatics in the Anglosphere. This is certainly true among American evangelicals, and it is a welcome redirection of attention away from an unhealthy obsession with epistemology and apologetics. (Is not Carl Henry’s God, Revelation and Authority basically a theology in the service of apologetics?) The latest example of this renewed interest in “constructive theology” or “revealed theology” is the new series from Zondervan Academic, aptly entitled, “New Studies in Dogmatics.” The title is meant to recall the now-classic “Studies in Dogmatics” series from G. C. Berkouwer.
According to the initial press release, it is a projected 15-volume series under the advisory supervision of John Webster, Kevin Vanhoozer, Katherine Sonderegger, and Henri Blocher. The editors are Michael Allen and Scott Swain, both at Reformed Theological Seminary in Orlando. You can read their introduction to the series, including the list of volumes, at the Common Places blog. Unlike Berkouwer’s project, each volume in the new series will be written by a different theologian.
The first volume, The Holy Spirit, is by Christopher R. J. Holmes and is to be released tomorrow (Oct. 6).