A final note: Is it really Schleiermacher who is Hauerwas’s progenitor? Might not a better candidate be the great, and neglected, Albrecht Ritschl, surely the theologian of liberal Protestant Christian moral culture? Ritschl was, to be sure, no sectarian. But his repudiation of metaphysics, his fear that preoccupation with fides quae is a speculative distraction from viewing the world in terms of moral value, and his conviction that Christian faith is principally a mode of active moral community are not far from much that may be found in Hauerwas’s corpus. Perhaps one of the services of this fine book may be to cause its readers to ponder the irony that a body of writing that sets its face resolutely against the liberal tradition of modern moral theology may in important respects be that tradition’s heir.
“Ecclesiocentrism,” First Things, October 2014
If you’re familiar with Webster’s works, as you should be, then you will have a good grasp of why Webster appreciates the book so much.