As you would expect, a Presbyterian will turn this question around. I love the way Buttrick, professor at Harvard University during the 1950’s and 60’s, does this:
Bible history is focused history. The forwardness climbs to a lighted hilltop, and all history beyond that point is in that light, moving on to the fulfillment of the light. The focal point is Christ; and the lighted hilltop, though the light is darkness, is Calvary. …The Bible makes no apology for this faith: it proclaims it with boldness and remorse and rapture. When our modern mind asks, “But why choose Christ?” the Bible answers, “Men did not choose Christ. Rather they have hurried him to some new Cross in every generation. He chose them, as in every contrite pondering of Him He chooses us.” When our modern mind asks, “But why take one event long ago and far away as the clue to history?” the Bible answers, “Why not, if it finds us? Why assume that truth is in a logical syllogism, scientific formula, general law, or philosophical abstraction?”
And he continues with his usual rhetorical energy:
This fact compounds the daringness of the Bible. How could anyone find it dull? Our dreary factualisms are dull. Our so-called “universal laws” are dull, cancelling the vividness of the event in favor of a deadly sameness. Our political conventions are dull, filled with windbag clichés. Our divorce is dull, and our industrialism with its chimney smoke smudges out both landscape and life. But the Bible is not dull. It may be incredible, a wild dream, a madness, and an ecstasy, but it is not tedious: a flash of light, rather, and a spurt of blood — blood of God in our human flesh! …
We cannot analyze Calvary. It is too late, for it has pierced us. That, at least, is the outright avowal of Bible history. Redemption through a person accents the Biblical conviction that history as a whole must be construed through persons, not through “movements” or “patterns.”
[George A. Buttrick, Christ and History, pp. 25-26.]
Buttrick was a Presbyterian pastor in NYC for 28 years before his appointment at Harvard in 1955. In addition to his books and lectures, he edited the influential multi-volume set, The Interpreter’s Bible.