I cannot adequately express how much I loved Mark Noll’s response to John Piper in the following video (HT: Justin Taylor). Piper is challenging Noll’s claim that Young Earth Creationism is “suicidal.” Piper affirms that the “two books” — Bible and nature — are in perfect harmony when interpreted in ways that are proper to their own respective spheres (“coming and seeing” in each case). Yet, he is not sure how that principle excludes Young Earth Creationism today! Umm, yeah. I have transcribed Noll’s response (beginning at the 47-minute mark):
I think that Young Earth is suicidal because the “coming and seeing” that has led the scientific establishment — to believe in an old universe for example — has not been quick, has not been for many people aimed in any way at taking away from the goodness and glory of God, has been reaffirmed by people in many cultures, through many experiments, through many different varieties of coming and seeing.
Now, there is a factor of reliance upon testimony, which has actually been written of quite well in the history of science. If you ask me to explain why looking at what physicists do or what molecular biologists do can justify talking about a long earth, I can’t do it. But I’ve talked to people who have trained, disciplined their seeing, checked their seeing by many other people, believers and nonbelievers, and shown why following what they have seen need not be destructive to Christian faith. They are persuasive to me.
On the opposite side, I have read, and have been reading since I was 9 years old, Creation Science literature which does almost none of those things. It’s very few people seeing. It’s not disciplined seeing. It’s not well-trained seeing. It’s not careful construction of what has been seen.
He then notes the difficulty of the question of human origins, exhorting theologians and pastors to take the matter seriously. Here is the video:
This is the Q&A that followed a lecture presentation by Noll. I commend Piper for recognizing, earlier in the Q&A, that his ministry has neglected the wider world of knowledge, failing to encourage students to pursue these fields of scientific research. He recognizes his culpability in this respect. Yet, he fails to recognize that it is precisely his highly restrictive view of biblical inerrancy — cloaked in pious expressions about “magnifying” God with a “high view” of the Bible — which is the problem. As such, it is not at all surprising that Piper and his followers are myopically focused on biblical exposition, with little care or interest in other intellectual pursuits. Piper’s view of nature study is dreamy and romantic.