The lecture title is “God as Creator.” This is a run-through of Webster’s trinitarian theology, focusing on the relation of God’s aseity to his work of creation (his work ad extra). For those unfamiliar with current debates on the Trinity, this would be a good place to witness trinitarian theology in action, from one of our most adept practitioners. However, it may be a bit rough-going for those not acquainted with the terminology or with this sort of sustained categorical analysis.
You can always expect with Webster great spiritual insight, such as when he discusses the “distinct appropriation” of the Holy Spirit:
The Spirit so moves creatures that we come to be animated, to be alive. The life of creatures is the gift of the Spirit. That’s a point of great spiritual loveliness, and yet one which is very hard for us to perceive unless we abandon an intuitive sense that only we ourselves can give life to ourselves. That’s a deeply flawed but deeply ingrained intuition that we have. We imagine that our integrity can only be secure if we place ourselves beyond the reach of divine love. But divine love does the opposite: it frees us from self-responsibility. “God the Father wrought the creature through his Love, the Holy Spirit,” says Aquinas.
The lecture series is entitled, “Creator, Creation, and Creature: God and His World.” Here are the other two lectures:
Lecture Two (“God and Creation”)
Lecture Three (“God and His Creatures”)
For those who are familiar with current debates on the Trinity, you can expect to be stimulated by Webster’s articulation of God’s sufficiency and fullness apart from his creation — as the ontological ground from which grace derives.