October 22, 2011
This new publication will be of interest to readers of this blog: The Modern Theologians Reader, edited by David F. Ford and Mike Higton. This can be a stand-alone text or serve as a companion volume to Ford’s celebrated, The Modern Theologians. Here is the table of contents:
Part 1: Classics of the Twentieth Century.
Chapter 1: Karl Barth.
1. The Theme of the Epistle to the Romans.
2. Jesus Christ, Electing and Elected.
Chapter 2: Dietrich Bonhoeffer.
1. Ultimate and Penultimate Things.
2. Letters and Papers from Prison.
Chapter 3: Paul Tillich.
1.The Actuality of God: God as Being and Living.
2.The Meaning of Salvation.
Chapter 4: Henri de Lubac.
1.Surnaturel: Divine Exigence and Natural Desire.
2.Allegory, Sense of the Faith.
Chapter 5: Karl Rahner.
1. God of My Life.
2. What Does It Mean to Say: ‘God Became Man’?.
Chapter 6: Hans Urs von Balthasar.
1. Christ’s Mission and Person.
2. Dramatic Soteriology.
October 12, 2011
Wow, it’s been a while since I’ve graced this blog with my presence!
As some of you know, I moved back to Charlotte in order to attend RTS, with the ultimate goal of completing an MDiv and being ordained. It’s now fall break, so I finally have some time to catch my breath. As it may be of some interest to readers of this blog, here are a few quick thoughts on RTS thus far. I’ll begin with the least important (the campus) and move to the most important (the faculty).
The campus: I’ve proposed importing ivy to let it grow on our (otherwise boring) brick buildings, but I’ve yet to capture others with my vision. On a more serious note, the greatness of the Charlotte campus is not the campus itself — though it is adequate and generally pleasant — but the location: the nicest, most gorgeous part of Charlotte. The drive down Providence Road is a series (every half mile it seems) of lovely Protestant churches built in the early 20th century, the last great days of romanticism, before rectangles and cement became the fashion of the day.
The students: I’ve never believed the silly stereotype of Calvinists as ornery, dour, heartless curmudgeons. I’ve never believed it because I’ve never really seen it, and I’ve been around Calvinists my whole life. I won’t apologize for certain overly-enthusiastic Reformed bloggers out there; I’m just talking about the real world. So, yeah, I wasn’t surprised to meet fellow students who were pretty much the same as at any other evangelical seminary. There’s a range of personalities and interests. We even have extroverts (while us introverts sulk in our superiority). The denominational make-up is, no surprise, heavily Presbyterian. The PCA is probably the most represented among the students (thanks to all the RUF interns) but the ARP is very strong here as well. In much smaller numbers, the EPC and PCUSA round out the Presbyterian presence. Apart from the Presbys, there are a number of Baptists, Ev-Free’s, independents, et cetera.
The faculty: I can’t make an assessment on the faculty as a whole, since I’ve yet to have every faculty member (like Dr. Kelly in systematics or Dr. Currid in biblical studies). But of the professors I’ve had, I’ve been rather impressed. I’ll just use two examples:
Dr. Donald Fortson, professor of church history, is exactly what a church history professor should be: ecumenical and gracious. As a student of history, he is obviously convinced that evangelicals are impoverished by their lack of historical vision, which can be recovered by recovering the Reformers’ understanding of the Church as our mother (yes, he quotes Calvin on this). In a few weeks, our class will take a field trip to a Greek Orthodox church. From what I understand, Dr. Fortson has a mainline Presbyterian background (PCUSA) but has left for the EPC, thanks in no small part to the events leading to the removal of the fidelity-and-chastity clause in the ordination standards. Trust me, this move by the PCUSA is an often-referenced topic on campus.
Dr. Michael Kruger teaches New Testament courses, and his lectures are something to behold. I’ve never seen a professor with such a commanding presence and control over his material. He doesn’t miss a beat. Yet, he has a great sense of humor and warmth. He wittily, but seriously, deconstructs all the controversies in Gospel criticism (that’s the class I’m taking with him) with piercing incision and brilliant rhetorical flair. I’m a fan. I really hope that RTS will someday record his Gospels lectures for the iTunes store. Moreover, like all the professors, Dr. Kruger is ordained (PCA) and active in his church, thus enabling him to make fruitful connections to pastoral ministry in his lectures.
That’s my brief rundown of RTS-Charlotte. It’s too early to formulate any real criticisms, though I’m sure I’ll have some. Obviously I would like to see more Barth — at least a mural or something. 🙂