Well, I’ve been away from blogging for several weeks now. I went on vacation — back to North Carolina and then to the mountains — and I just sort of forgot about blogging. Anyway, I’ll get back into it. For now, here are some noteworthy articles related to the recent resurgence of interest in homosexual unions/marriage.
“Gay Marriage” by Carl Trueman, Westminster Theological Seminary
“For people like myself, now in middle age, dislike of homosexuality came with the territory; our reasons for opposing it were more to do with our own cultural backgrounds than with any biblical argumentation. Our opinions on the issue may have happened to coincide at points with biblical teaching, but that was more by accident than design. We were basically bigots and we needed to change.”
“Those evangelical leaders, academics and evangelical institutions that prize their place at the table and their invitations to appear on `serious’ television programs, and who enjoy being asked to offer their opinion to the wider culture had better be prepared to make a choice. As I have said before in this column, we are not far from the place where to oppose homosexuality will be regarded as in the same moral bracket as white supremacy.”
“The End of Marriage in Scandinavia” by Stanley Kurtz
This is a rather long article on the social scientific data related to the Scandinavian separation of marriage and procreation, a separation which has encouraged the normativity of homosexual and multi-sexual relationships. Here is an excerpt:
“Kari Moxnes, a feminist sociologist specializing in divorce, is one of the most prominent of Norway’s newly emerging group of public social scientists. As a scholar who sees both marriage and at-home motherhood as inherently oppressive to women, Moxnes is a proponent of nonmarital cohabitation and parenthood. In 1993, as the Norwegian legislature was debating gay marriage, Moxnes published an article, “Det tomme ekteskap” (“Empty Marriage”), in the influential liberal paper Dagbladet. She argued that Norwegian gay marriage was a sign of marriage’s growing emptiness, not its strength. Although Moxnes spoke in favor of gay marriage, she treated its creation as a (welcome) death knell for marriage itself. Moxnes identified homosexuals–with their experience in forging relationships unencumbered by children–as social pioneers in the separation of marriage from parenthood. In recognizing homosexual relationships, Moxnes said, society was ratifying the division of marriage from parenthood that had spurred the rise of out-of-wedlock births to begin with.”
“So What? How Does Homosexual Marriage Affect Me?” by R. Scott Clark, Westminster Seminary California
“Not only is the term “parent” being re-defined but, of course, the basic natural definition of “family” is necessarily being re-defined to include homosexual marriages and homosexual parenting. This is not an insistence upon small nuclear families as a definition of marriage but it is an insistence that family and marriage have something to do with objective, natural reality. I understand that the way we often think of “family” as a small nuclear unit is the product of modern social forces and even of marketing and mass media but the older idea of family (including extended family and even, if we go back to the classical and biblical periods, of household servants) was grounded in the nature of things. The redefinition of “family” to include units that are contrary to the nature of things is much more an act of radical nominalism (we can call things anything because there’s no intrinsic connection between names and things) and voluntarism (the human will is ultimate) and a denial of the very existence of nature.”
Also, I am happy to see that Wesley Hill’s book on celibate homosexuality is to be released in a few weeks: Washed and Waiting: Reflections on Christian Faithfulness and Homosexuality. You should read this article by Hill if you have not already. Here are my reflections related to his article.